The Backlash! - December 1994

Organization News - National Coalition of Free Men P.O. Box 129 Manhasset, NY 11030 Tom Williamson

Eunuchs has this corollary: Dead women don't castrate - Part 1

by J.R. Molloy


Now that feminism has succeeded in making nearly all men ashamed of having genitals (and the urge to use them), what is it going to do for an encore? The operative word here is "nearly." Those few folks who have yet to succumb to consensus misandry (systemic man-hating) have been targeted for ostracism or removal from politically correct society. Case in point, unresigned Senator Bob Packwood: pilloried for having expressed interest in forgotten members of the opposite sex more than twenty years ago. (Casual observers may claim Pres. William Jefferson Blythe Clinton as an exception to this critique, but his immunity can be explained by his wife's -- i.e., the Co-President's -- unique position of dependence on him for her authority.)

From the sexual revolution of JFK's "Camelot" administration to the anti-libidinal pogrom of Billary's "Gomorra" regime (Robert Bork's working on a new book called Lurching Toward Gomorra, in veiled reference to Mr. Bill's proclivities), it has taken three decades to finally unfold this tragic opera which finally answers Freud's frustrated query, "What do women want?" Lorena Bobbitt has handed us the explanation of what some women want in her televised courtroom admission: "I looked at his whole body ... and then I cut it off."

In the brave new world order of female fascism, only eunuchs (both male and female) will have a chance to escape the wrath of militant distaff moral authority, and the sick humor of its male feminist sycophants. To prepare ourselves for this, we can ask what's so bad about being a eunuch? There are three kinds of castration: 1) removal of the penis. 2) removal of the testicles. 3) removal of both penis and testicles. Ernest Hemingway wrote about the first kind of eunuch in The Sun Also Rises. The castrati of eighteenth century Italy, ancient Persian harem guards, and Chinese bureaucrats of the Ming dynasty are examples of eunuchs of the second kind. (Instances of these ugly practices are cited here to help explain the concomitant demise of their extinct associated regimes -- as well as our own similarly threatened social order.)

Amputee encounters of the third kind seem the likely goal of Gloria Allred- Steinem, et al, and the butchers of neo-feminism, but this isn't the only category of socially sanctioned (albeit gruesome and grotesque) custom body work. Some Hindi cult fanatics have practiced self-inflicted genital amputation in the deluded and pathological belief that this will lead them to heaven. We are not surprised to find that this Asian weirdness has failed to produce the effects desired by the cult members, although it may elicit giggles of euphoria in the Lorena Bobbitt fan club.

Next month: Enraged monsters and renewed interest in men's issues.

J.R. Molloy is publisher and editor of Aladdin's Window, and a member of the National Coalition of Free Men.

Reprinted with permission from Transitions


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